Select topics from the world of culture and politics, for a non-select audience, compiled and written by Victor Kommerell
Monday, September 13, 2010
From Sabbath year to Sabbatical
When a friend of mine recently published a thriller, partly set in China, via books-on-demand, I figured: "Me too". Die Wandlungsreise (transforming travel, the metamorphosing trip, the voyage of change ....) is a brief cultural history of the sabbatical - investigating the links between the ancient sabbath year and the 'sabbatical' of our days (nobody has written about this so far, it seems) - enveloped in episodes of my sabbatical travels in Italy (2005) and reflections upon them (later). Some photos are mingled in and there's an index, with travel tipps and brief descriptions of artists mentioned - who created works with grotesques, during the Renaissance (the topic, which fuelled my sabbatical travels). Naturally, I very much hope that some of you shall want to read it!
Monday, March 1, 2010
Eating out (in Brussels)
A few days ago I went for lunch at Kwint, a newish fashionable restaurant in Brussels, opened in October 2009 by Caviar Kaspia and Maison de la Truffe, two French companies situated on Place de la Madeleine, in Paris, whom I have never head of before (all I know is Fauchon; must take a luxury label 101 course soon). I was struck by the lunchtime busy-ness and the tres 'artiste contemporain' design of the place, easily viewable through the huge glass windows. The photo has nothing to do with this, by the way. It's the only foodie image I could find among my photos (a traditional dish at Da Bolognesi in Rome).
After visiting an engaging exhibition about the history of Belgium (1815 onwards) in the Musee Belvue and with some time to kill before boarding a plane back to Hamburg, I was hungry. So why not spend a good €20-30 on a main dish for lunch? - not at all unusual for Brussels. It was easy enough to get a table. The maitre d' simply pointed towards two free tables for two in front of his nose. Ordering was easy too, because I had made up my mind after screening the menu by the entrance that I should satisfy my craving for a lovely plate of pasta; in this instance, home-made (of course ..., only, by whom?) tagliatelle in a creamy sauce covered by a slice of braised foi gras and black truffle shavings. Just a light lunch, you know, en passant.
The friendly enough waitress took two or three turns to remember my desire to drink a Chardonnay with my meal, one of only two wines available by the glass. Oh well. Darkish bread and a fancily presented breadstick (you know, the italianate grissini ones) hit the table first. How nice. The waitress did not bother to show me the bottle before pouring the wine into the glass - indeed, as there are only two white wines offered and it's written in the menu. The tagliatelle followed suit rather quickly. Though they did taste 'freshly made' and were hot and al dente, I cursed myself for ordering such a flashy dish. Foi gros is a pleasure to eat and so are tagliatelle. But they don't go together too well, especially if only accompanied by an admittedly well seasoned and not too heavy creamy sauce and truffle shavings. The lack of vegetable fresh- and crunchyness - asparagus slices, or to stay in season, some chicoree - was all too apparent. Even sun-dried tomatoes might have done the trick. And the creaminess of a pate de foi gras sauce - similar to spaghetti wallowed in cream cheese (Rabbiola for example; yummy) - would have fused much better with the pasta than the well prepared slice of foi gras. My own fault for ordering it, of course, though paying for my meal should not have been such a lengthy affair - a matter of service, if I may say so.
You may wonder why I decided to share such luxurious problems with you. For one, I used to enjoy eating in Brussels and was seldom disappointed (2002-2004); fond memories 'usurped'. Second, high priced lunch should come with comprehensively good service. In fact, good service makes mediocre food taste good and should in any case not be contingent on price. Third - paralleling in metaphors - I'd rather that croissants become a rare delicacy if they are always well made. Instead, what we get today is croissants at every corner - often very nicely packaged or presented - and hardly any are taste good.
Friday, October 16, 2009
First time Africa

Tuesday, June 30, 2009
perspective
Thursday, May 14, 2009
Scholarly Consideration

What an exhiliarating and strange feeling to read the first review of one's first book. 'Tis done. A Mrs. Carla Lord of Kean University (USA) read my book on the grotesques and published a review of it in the Renaissance Quartely that's just come out, which I'd like to share with you (excerpts). There is room for improvement, were I to take on the grotesques again ... .
... It is difficult to know what readership was intended for Kommerell’s short guide to grottesche. Perhaps it is meant for monolingual undergraduates, since there is little else available in English that is recent, except for another, more comprehensive, book issued in 2008, replete with 242 color plates: Alessandra Zamperini, Ornament and the Grotesque: Fantastical Decoration from Antiquity to Art Nouveau. For his study Kommerell has depended on some fine scholarly sources. He has also found guidance from the dean of grottesche studies, Nicole Dacos. Kommerell presents some unusual new material from buildings recently restored, along with a bit of etymology and some potted history. Kommerell tells us that the first use in writing of the term grottesche is in the contract of 1502 for the Piccolomini Library in the cathedral of Siena, which ‘‘many scholars have cited’’ (15). He neither specifies the scholars nor the citations. ... . The excavation of the Domus Aurea in Rome inspired an explosion of enthusiasm, copying, and variations of grottesche themes in the Renaissance, which built on an existing fascination for classical antiquities (among his chronological errors, Kommerell places Cyriacus of Ancona, an early recorder of antiquities active in the first half of the fifteenth century, in the fourteenth century).
Grotesques were everywhere in the late fifteenth and sixteenth centuries: in the center or the margins of walls and vaults, painted, or in relief on pilasters. Kommerell has indicated the main motifs used in Renaissance grottesche ... . Citing Paul Barolsky (‘‘As in Ovid, so in Renaissance Art,’’ Renaissance Quarterly 51.2 [1998], 469) Kommerell suggests that Ovid was everywhere in the Renaissance, but that thesis is difficult to substantiate. Dorothea Scholl offers more thorough coverage of Ovid as a source in her habilitation thesis on grotesques (Mu¨nster, 2004). Kommerell analyzes the intentions of patrons: to be in step with or ahead of fashion, erudite and/or politically assertive in their juxtaposition of heraldry with decorative patterns. He also discusses the role of grottesche in churches: their placement and themes. Among the less familiar sites that Kommerell illustrates and describes are the grotesques of the cathedral at Spoleto; the Palazzo Vitelli (now the city art gallery in Citta` di Castello); the painted vault, once a market place in Assisi; and the Casa Zuccari in Florence.
From the introduction onward Kommerell’s ebullient style may strike some readers as refreshing and others as irritating. Often he interrupts an argument to note the arbitrary closure of a museum or library when he visited it. If this book is intended for the monolingual student, Kommerell might in a revised edition translate suc phrases as ‘‘Fuga in Egitto’’ (n. 246), which has a perfectly good English equivalent, along with ‘‘parete’’ and ‘‘pomeriggio.’’ Or for a more systematic study of grottesche, the multilingual student can read Dacos’s classic La de´couverte de la Domus Aurea and her subsequent books on the Vatican logge (1977) and on Giovanni da Udine (1987) in Italian.